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Friday - Seventh Week of Ordinary Time

Readings: Sir 6.5-17 / Ps 118 / Mk 10:1-12

GOOD RELATIONS

Today the Scriptures play in stereo and a hymn to the wise "good relations" (Sir 6:5). The wonderful plot of Jesus' discourse on friendship well Sirach and the Lord Jesus on marriage are a perfect 'Manual of Love', which reminds us how necessary it is to accept the dimension of affect as both gift and a task.

The first news that is disturbing to some naive way of thinking and spread the love is becoming increasingly clear reflection of Sirach. The wise learn to manage the need for relationships - that dwells heavily on the hearts of each - with caution: "If you want a friend, try it now and do not trust him" (6.7). The reasons, come to think, are quite obvious and the list could also extend beyond the imagination of Sirach: "There is in fact who is a friend when it suits them, but can not resist the day of your misfortune. There is also the friend who changes into an enemy and find your arguments to your shame "(6.8 to 9). The permanent validity of these recommendations was established and is confirmed experience that each couple venturing into the fragile and vital sphere of human affections. Yet, as is well known and reasonable, the principle of gradual slow to take root in the attitudes with which we manage our relationships. By extreme, we too easily throw in relationships with impulsiveness, immature, and then taste the bitterness of disappointment, when we are forced to recognize that, in fact, we did not find any "treasure" (6:14), but only 'opportunity cost of a business.

The need to test the quality of relationships of love is so indisputable as to want to have a good man and a woman. Yesterday as today shows people living in the heart of this experience, the doubt whether it is really possible to continue to the end, or if at some point is not logical, at least "permissible for a man to divorce his wife" (Mk 10 2). The Lord Jesus look at the problem from a privileged point of view, "the beginning of creation" (10.6), and tracks down the only dream of God, "and the two shall become one flesh" (10.8). If love requires prudence in its initial stage, after which it can not be achieved through the imprudence of a whole blood donation, irrevocable. And this, if it were a dream challenging, can not really be the only dream that conforms to our hearts, even when it is paralyzed in its "hardness" (10.5). What love is that which, after the necessary inquiries, request and continues to have a "price" (Sir 6:15)?

the course is cost, call for prudence and madness, gradually and finality. Choose to live them, however, does not seem that much optional. Since a 'friend', a love "is true medicine that gives life" (6:16), "there is no measure for its value" (6:15).

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Thursday - Seventh Week of Ordinary Time

Readings: Sir 5.1-10 / Ps 1 / 9.41 to 50 Mc

CUTS

The warning not to be too exclusive, preventing the development of well spread elsewhere, now becomes a call to double-check the quality of our lives and of our actions. Rather than worry about what others may (eventually) do in the name of the Lord, we are called to consider what we ourselves may (tragically) make their own in his name.

Already the start of the gospel reminds us that being Christian is a very serious thing, that belong to the Father through the bond with her son. Jesus tells his disciples: "If anyone gives you a glass of water in my name because you belong to Christ, verily I say unto you, will not lose his reward" (Mark 9.41). The disciple must be sure to really show the name given in baptism, rather than considering whether others are trying to act in reference to this name. It is painful (for us) and outrageous (for others) carry names that did not truly represent the relationships that we are living, assuming leadership roles without taking full responsibility. The Lord Jesus said that at this point it is worth to be totally honest and willing to do anything not to remain in the darkness of a deep ambiguity: "If your hand causes you to sin, cut ... and if your foot causes you to sin, cut it ... and if your eye causes you to sin, cut it ... "(9,43.45.47).

That is, in fact, every day character of our life "becomes tasteless" (9.50) through quell'indolenza refers to "every day" (Sir 5:8) the time of conversion to the Lord and allows the hands, feet and eyes to persevere sad in the "passions of the heart" (5.2). But the root of the problem lies not in the passions which, if well oriented, give 'taste' (Mark 9.50) daily living, self-sufficiency in openly denounced as early as the ancient wisdom: "Do not trust in your riches and say: 'Just to myself' "(Sir 5:1). In the bottom of every sin that degrades our humanity, and all judgments, that hurts another human being, there a delirium of power difficult to recognize and confess, that is to say to heart: "Who will submit myself to what I did?" (5.2).

the Lord, while 'patient' (5.4), of "great compassion" (5.6) and more inclined to "forgive" (5.5), prevents us from 'add sin to sin "(5.5). We announced today that if our lives are lacking in truth and taste, only "with fire" (Mk 9.49) can be re-salted. Why wait for a similar "day of evil" (Sir 5:10)?

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Wednesday - Seventh Week of Ordinary Time

Readings: Sir 4.12-22 / Ps 118 / Mk 9.38 to 40

GROUNDS

The disciple can sometimes seem to see obstacles in the reality that surrounds him: the situations or events that His eyes did not make the duty to "cult to God "(Sir 4:15), nor can give you the" glory "(4:14) they deserve. Not infrequently this negative assessment takes your body and voice in the group you belong to, and is presented to the Lord with great pride: "Master, we saw someone casting out demons in your name and wanted to stop him, why not follow us" (Mk 9.38). But the shape of the words with which John turns to Jesus betrays a certain ambiguity. If on the one hand, it seems obvious concern that the name of the Lord is not manipulated or, worse still, dishonored, the other is equally clear that the reason for the conviction that there is an advantage and a recognition of the "we " that we do belong.

In this trap we often fall disciples. Thinking of protecting the image of God we resented the fact that many good things do not follow the trail of our footsteps. And there angry to see that others elsewhere can do - maybe better - what we can not yet done, or - at heart - we are afraid to address. Thus we turn to the Lord only apparent imperatives that resonate within us already like looking for a confirmation that we feel we have not. The wise would say that we are fighting a "wrong track" (Sir 4:22). Rather peremptory is in fact the replica of Jesus to the bloated joke the disciple John: "Do not hinder them, for there is no one who does a miracle in my name and now can speak evil of me: Who is not against us is for us "(Mark 9.39 to 40).

This view on the reality that the Lord Jesus is able to get into evidence a very different spirit, not at all bothered to count the following his or to have control over everything and everyone. The Lord "loves life" (Sir 4:13) and "loves those who love it" (4:15) and knows that "he who possesses it will inherit the glory wherever he goes "(4:14) will be blessed. This good spirit, deeply tolerant and inclusive, is called by Scripture "wisdom" (4:13). The disciple can never be assumed to possess or be able to have. Must remember to look for "good morning" (4:13), with humble and patient loyalty. And do not forget that wisdom "will lead to the first winding streets, the scruterà carefully incuterà the awe and fear, torment him with her discipline until they can trust him" (4:18-19). Then - only after - "I cheer (4:20), and his heart will be" filled with joy "(4:13), gaiety of those who have learned to look good even - especially - outside the horizon of self and of what (I think) knows (the king). Those living in the heart of bringing a "great peace" (Ps. 118, 165).

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Feast of the Chair of St. Peter

Reading: 1 Peter 5.1 to 4 / Ps 22 / Mt 16.13-19

SCHOOL OF HOPE

Over forty years ago, in a historical moment when Western culture was trying to break free from the powers that be felt in a freely competitive, Paul VI was the courage to express in words the meaning of the feast of the Chair of St. Peter: "It's up to us, believing, hoping and loving, make up, according to our art, continually blind man light, the bread man hungry, angry man of peace, support the sick man, comfort the suffering man, the man desperate hope, the child the joy of goodness, the young energy of the asset. If there is a crisis in the world today, it is the hope, that ignorance of the purpose for which it is worthwhile to employ the enormous wealth of resources, of which modern civilization has enriched, but also heavy, human life. We are the guides. We are the ones that have the purpose of science. We must be masters of Hope "(Homily at the Mass, February 22, 1968). These words offer us a unique perspective from which to view today's liturgical feast, which invites each Christian community to recognize in the Rome office and the benchmark security for its faith in the Gospel.

The power received by the Apostle Peter, who first recognized in Jesus of Nazareth "the Christ, the Son of the living God" (Mt 16:16), does not translate into authority it seeks to regulate human freedom, but in a service aimed at preserving the freedom of God who, through the "sufferings of Christ, want to make all of humanity 'share in the glory to come" (1 Peter 5:1). No escape from memory the fact that the "rock" (Mt 16:18) in which solid and secure, "Simon son of Jonah" (16:17) has received the promise of the "keys of the kingdom of heaven" (16, 19) is a place where "no meat or blood "(16:17) giving the right to be and to stay. Peter himself had to make a painful process of stripping in front of the mercy of Christ to be able to return, to become a true model "of the flock" (1 Peter 5:3) able to "strengthen the brethren (cf. Lk 22:32) in the hope of the Gospel.

Enchanting can be the memory of the monument to the Chair of which lies in the apse of the Basilica of St. Peter by Bernini realized in the form of a great bronze throne upon which stands out the window into alabaster depicting the dove of the Spirit. In this image are condensed all the way today's evangelical liturgical celebration. The disciples of Christ throughout the world are pleased to have the bishop of Rome a visible point of reference for their faith and a sign of unity with each House who confesses faith in the gospel. But while they do not forget that "there is no reason was given for one that had to be communicated to all" (Leo the Great), that such authority is not so much the management of a privilege, as the case of a mercy. That mercy which Peter, the first among the apostles, had the grace to experience through the action of the Spirit. What prevents even the "powers of hell ' (Mt 16:18) to shake the chair of Peter is the faithfulness of God which flows from the paschal mystery, and that enables every Christian to interpret his life as a generous service to be implemented "not under compulsion but willingly, as God wills "(1 Peter 5:2), and to place themselves in front of others" not as masters "(5.3), but as collaborators with joy (cf. 2 Cor 1.24), teachers of hope.

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Monday - Seventh Week of Ordinary Time VII

Readings: Sir 1, -10 / Ps 92 / Mk 9.14 to 29

ONLY PRAYER

The episode of the young 'epileptic' reveals dramatic and unexpected depth of our faith relationship with the Lord. It shows us what is the evil that keeps our hearts segregated from "childhood" (Mk 9:21), what constitutes our "unbelief" (9:24) and how not - after all - do not know what will become possible when you are immersed in prayer, "(9:29) and love of the Father.

unclean spirit that upsets the lives of young is defined by his father "dumb" (9:17). This description reveals the widespread underestimation of the evil that inhabits every "unbelieving generation" (9:19). Often we think that the basic problem of life can be identified with a certain inability to speak, to be fully known and happily accepted. Jesus, however, completes the picture by defining the spirit of "dumb and deaf" (9.25). It is not an addition of little importance, but a real focus of evil profound deafness that prevents radical that listening to the fundamental questions that life poses to all: "The sand of the sea, the drops of rain and days of time those who can count? The height the sky, the expanse of the earth and the depths of those who can explore? "(Si 1.2 to 3). Often the silence that lives in us and around us - that is also expressed in the attitude about the trivial and superficial - is not simply the result of a desolate little habit of listening, which is the vital breath to our hearts.

anguished movements which the young person is forced vividly express man's situation without the wisdom that God does not look a thing to be grasped, but " has seen and he measured, he poured out upon all his works, every mortal has generously given, has bestowed on those who love him "(1:9-10). The young man is dragged hither and thither, and life drooling from the mouth, grinds his teeth instead of praise and becomes hard and dry, harmony and movement. We are ahead of the man who is far from the only "source" of life: the "word of God in heaven", which allows you to walk in the "ways" of the "eternal commandments" (1.5). This evil is common to all "generation", the relationship between father and son, the transmission of life and his wisdom. But this is also the fundamental problem force that authenticates the confrontation with God and free the power of prayer: "I believe, help my unbelief" (Mk 9:24). There are tensions, shadows and anxieties in our everyday life that can not be removed "if not by prayer" (9:29). Just listening to the Father's love and discover that we can not 'died' nothing that really matters, because our poor reality is constantly upheld by the patience of God is the only way life will again become a 'acceptable equation. Not because it all adds up, but because "everything is possible for those who believe" (9:23). Also persist, with humble joy. Pending that the day will pop up again.

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Sunday in Ordinary Time - Year A

Readings: Lv 19,1-2.17-18 / Ps 102 / 1 Cor 3.16-23 / Mt from 5.38 to 48

PERFECT

Perfect?! Yes, last Sunday we had already realized that the Lord was aiming high, but on Sunday his own words take on a tangent, making excessive and almost utopian. Created for happiness, to be called and light taste, able to get to the bottom of things because - after all - free: so far - perhaps, in some way - we had arrived. But to accept the invitation of the gospel of the final day just seems crazy: "You, therefore, be perfect as your heavenly Father is perfect" (Mt 5:48).

Proportions

to help his disciples to understand the radical proposal of the Gospel, the Master calls the Torah of Moses, in which it is written: 'Eye for an eye and a tooth for a tooth "(5.38). It is the so-called law of retaliation (from Lat. Thallium / talis , 'something like entity'), which set a limit to the thirst for revenge, the right of recourse of those who have received an insult. There seem to be a starting point and common ground too remote for us, raddled barbarians of the third millennium, that we need new scripts and new instructions to build solidarity and fair civilization. In fact, specifying a size proportionate to the offense, the rule of God established a boundary for the reaction that always follows a sustained abuse. So the Lord began to educate humanity towards its destiny of universal brotherhood, teaching enjoy it, not to exceed the thirst for justice. Already this sacrosanct principle of human society is a good reminder for our contemporary world, where the appropriateness of actions (and reactions) can deal only with the principle of selfishness raised to the level of freedom. How many reactions are enormous indeed capable of giving every day, when we drink coffee in the morning until the evening we lie down in bed tired! How many times have our hearts are too warm or too remains insensitive to the amazing diversity of the other. How many times 'Sbrocchi' (slang Roman, nda), doing stupid things and evil, perhaps taking it with those who has nothing to do with our empty and our loneliness. How many times - often without realizing it - we put the burden of sin on the shoulders of others, because we have not understood yet that groped to oppose "the wicked" (13.39) is useless. Indeed.

Imitation

this bad habit, which leads to angry, a thousand times a day and implode in endless frustrations, is a point on which the Lord Jesus allows some advice: "if one slaps you on the right cheek, you turn to him the other also, and those who want to take you to court and take your tunic, let him have your cloak "(13.39 to 40). Going beyond the natural embarrassment that we feel just in listening to these guidelines - let alone practice them - we can reveal a surprising wisdom. In fact, when we respond to evil with evil, anger with aggression, we are allowing others to decide the direction of our lives. We are no longer independent, but camouflage, that is imitative. Our freedom is replaced, or at least fully conditioned by the freedom of those who decided to put a spoke in the wheels. Even St. Francis, doing enormous experience of brotherhood, had noticed this mechanism. He wrote to his brothers, "the servant of God must regret anything except sin. And in whatever way a person sinned, and because of this sin, the servant of God, no longer guided by charity, nor take trouble and anger builds up itself as a treasure that offense. The servant of God that is angry or is disturbed by nothing, really nothing of our own lives. And he is blessed because, render to Caesar what is Caesar's and unto God what is God's, is not nothing for himself "(Warning XII, FF 160). We find an echo of the same thought in the book of Leviticus, which says: "coverai not hate in your heart against your brother, accuses openly your neighbor, so you do not upload a sin for him "(Lev 19:27). The Lord does not want us stoically unperturbed in the midst of shock and beatings, but free also in difficulties. Our life begins or when it returns to be extraordinary (re) start thinking of it as unique, original and not photocopies of the fading life of another, always too injured or affected, instead of our bravest performers mature freedom.

disproportions

Until we become responsible for our acts and actors, fleeing from the tyranny the maze of feelings and rationality exasperated, can play only impossible radical perspective that the Lord Jesus did not hesitate to proclaim to all: "Love your enemies and pray for those who persecute you ... In fact, if you love those who love you, what reward have you? "(13,44.46). It is true: If we do not become extraordinary, "perfect" (5:48) and "holy" (Lev. 19:2) who are living there? Sao Paulo - turning to a young and immature Christian community - launched a heartfelt appeal: "Know ye not that ye are the temple of God and the Spirit of God dwelleth in you?" (1 Cor 3:16). The reason that the basis of our correspondence to the radical the gospel can not be born from the experience of feeling loved fiercely and tenderly by a God who is there to guard it jealously, as St. Paul writes: "You are Christ and Christ is God" (3:23). Our life is a call to exit continuously from pens of half-measures simply because he belongs to God, who seems to have no doubts about our potential, "Be holy, for I the Lord your God, am holy" (Lev 19 , 2). Although the path towards perfection, that is to brotherly love, I know many stages and needs a lot of season to mature, there is only an adverb that can take us all the way: for free. Verification of unconditional love you have only the face of obstacles, in the midst of persecution and the enemies. They return to teach the words of Saint Francis of Assisi: "Our friends are those who unjustly inflict hardships and distresses us, ignominy and insult, pain and suffering, martyrdom and death, and we must love them as much, because of what they we deal, we have eternal life "(XXII RnB 0.3-4, FF 56).

Perhaps it is worth - in the coming days - check in the light of the gospel, the register of our friends and our presumed enemies. Then, perhaps, stop repeat that the circumstances are not favorable (and if ever?). And start - yes, again - to live peacefully and responsibilities, the task of loving. No reservations. To make "extraordinary" (Mt 5.47) our (and others) passing through this world.

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Feast of Sts Cyril and Methodius, patrons of Europe

Readings: At 13.46-49 / Ps 116 / Lk 10.1-9

CREATIVE frankly

The "boldness" with which the two apostles Paul and Barnabas were able to extend "the Gentiles" the announcement of the "word of God" (Acts 13.46) - subject to a lively chronicle of the Acts - introduces us immediately ardent and courageous character of Saints Cyril and Methodius, which the Church celebrates today as patrons of Europe. The two apostles of Thessaloniki brothers in the flesh and faith, played a great work of evangelization among the Slavic nations in a historical period in which, although not yet marked by the division between East and West, the Church lived already severe tensions inside .

aware of having received the mandate from the Lord Jesus to go "in every town and place he intended to go" (Luke 10:1), Cyril and Methodius invented the Slavic alphabet and translated the Scriptures into that language and the texts of the Latin liturgy, to open wide to the Balkan peoples "the unfathomable riches" (Eph 3:8) God's Word and efficacy of the Sacraments. Although finding support and approval from the Pope, the two apostles of the Slavs were also very opposed to the Church's pastoral action in this innovative assumed responsibility. However, the proud consciousness that accompanied the apostolic zeal of the early missionaries Christians also supported the spirit of the two saints in the midst of many hardships, "I have set to be the light of the Gentiles, that you may bring salvation to the ends of the earth" (Acts 13:47). Ready to set out in every place and every situation with the gentleness of the Lord's disciples, were able to walk "like lambs among wolves" (Luke 10:3), first within the community of believers. Their work was very effective because their attitude was kept deeply evangelical, disarmed and disarming, equidistant from triumphalism and self-pity: "If there is a man of peace, your peace shall rest upon him, or return to you" (10.6).

In the complex and confused scenario of a Europe increasingly called upon to lay the foundations for a future full of change that is looming, the prayerful remembrance of Saints Cyril and Methodius for us particularly now alive and fresh. The Christian roots of our continent - once overestimated, now disowned - can remain in the soil of history with renewed vitality to the extent that the disciples of the Risen will be guided by the imagination and passion for man that the Spirit is able to arouse in every age. From the very breath of the apostolic work of Saints Cyril and Methodius we learn not to believe in any way interfering or outdated because "the Lord commanded us" (Acts 13:47) to announce to all men "destined to eternal life" (13.48): "It's close to you the kingdom God "(Luke 10:9). Translating the Gospel message in new language and bring the experience of the Church in a new context has always been the challenge which they are called Christians in the world so that humanity can be rich in culture, civilization and beauty.

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Sixth Sunday in Ordinary Time - Year A

Readings: Sir 15.16-21 / Ps 118 / 1 Cor 2.6-10 / Mt from 5.17 to 37

"But

Felici, it called upon to give high quality of life: to be the flavor of the earth, the light history. The Master Jesus, sitting on the mountain of new and definitive covenant between heaven and earth, even more pressing the throttle of the revelation about our status as children of God to tell us what can be beautiful, rewarding and what you want to become, indeed, we are. But in any Christian liturgy, every good news is prepared by words of the First Testament, with constant force that is capable of digging wells in us by surprise and availability, necessary conditions to meet the voice of the living God.

Thesis

"He (God) has placed before you fire and water where you tend your hand. Before man are life and death, good and evil in everyone will be given what pleases him "(Sir 15.17 to 18). The reflection of Sirach - one of the great sages of Jewish tradition - a thesis reminds us so obvious as to be constantly on We misunderstood, or at least misunderstood. God created us by giving us a true and full liberty. Therefore it is up to us, every day, deciding what to dive and what to burn. It is not up to others to choose who or what they reach out. Of course, our freedom knows many limitations: the historical, social, physical, moral. And yet it is still real, irreducible measure of our dignity in the sight of creation. The "wisdom of the Lord" (15:19), however, there has entrusted this task in an irresponsible manner, wanted to hand over "his commandments" (15:16), necessary guidelines for us to understand that good and evil are not two opposing principles. In God's eyes only good exists, then life is a one-way street. "No one has commanded to be wicked - Ben Sira says - and nobody has given permission to sin" (15:21). God never gave us the commandments because he wanted to limit our freedom, but to show us where and how life works. We took away the joy of discovering for ourselves the mysteries and hidden treasures in the world and human life. He simply removed the absurd vertigo that absolute freedom can lead us. Head, elegant, paternal and maternal, really beautiful, our God!

Antithesis

But we - always - an original sin manifest background, (a) showing a bit more 'allergic when we are told or advised to do what is best. Inveterate presumption rests on us as dust, prompting us to reject, rather than listen to the words that come to us in the form of 'precepts' of' decrees' and 'teaching "(cf. Psalm Responsorial). A strong reaction to anything that smelled of law and taxation, for example, was experienced by our Western society in the last century. A beautiful dream animated intent: to return free again masters interpreters and the adventure of being men and women. But a colossal blunder always hiding in the attempts to evolve the story freeing yourself too radically from the past. Just that, in fact, has happened: we burned codes and traditions, rules and regulations aside, giving us the opportunity to write history from a new page, all white. Only to realize that, renouncing every discipline experienced by those who preceded us, we quickly become unable to live, illiterate in interpreting the most fundamental language of everyday life: friendship, love, relationship with things, the work, money, management and desires of our hearts. We Christians the same mistake we made against the gospel, misunderstanding what is this Sunday resounds in the voice of the Lord Jesus: "I do not think that I have come to abolish the Law or the Prophets: I came not to abolish them but to give full fulfill "(Matt. 5:17). The good news of the gospel is not an announcement of abolition, but of fulfillment. The gospel proclaims the freedom of the children of God is not authorized to put in brackets that part of us that before we can act spontaneously, he needs to learn to distinguish light from darkness, water from the fire, ' love from selfishness. We too have succumbed to the illusion of freedom without rules, a substance that could regardless of form, of a tension that could do without the love of loyalty to the daily responsibilities. And the dream of Icarus plunged us into a Christian experience dull and lifeless, unconvincing.

Summary

's long and this Sunday's Gospel is in fact entered the literature (and preaching) with the Christian name of 'Matthean antitheses'. The reason is due to the persistent use of the adversative conjunction "but", which often inspires in us - Always so deeply war - feelings of opposition. "You have heard it said ... But I tell you ... "- the refrain that punctuates the whole gospel - it is easily interpreted as an abrupt reversal, a radical adjustment. But a "but" not necessarily need to contrast it is useful to examine a speech, as understood by carefully reading the instructions of the Master Jesus telling us that even anger is to kill, which take the first step is to forgive, that's enough for a look be unfaithful to the Lord did not want to teach another law. He wanted to tell us that the time has come where we can live the demands of God's Law to the end, radically. Not because we are good or better than those who preceded us, but because we have received the Holy Spirit, which heals our sin and strengthens the heart for eternity. Yes, he would raise the shot that day the Lord Jesus, by declaring all of our freedom. The same thing is still telling us - with a huge smile on her face - that we no longer have to wait for another opportunity to embrace the justice that our deepest heart's desires. We should not wait for tomorrow to enter "the kingdom of heaven" (5:20), we can do here now. Dry and calm just say the words of assent. Just say "yes, yes" (5:37).

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did not ever say goodbye

I will not resign! For me 'little' to mean "little" in its contracted form you always write with the apostrophe and not with the accent. If you have not understood anything you paste here a post Richard it a thousand bubbles Blog Franco Ziliani

Goodbye little 'Long live the little!

Written by Richard October 5th, 2009

Yes, I have decided, irrevocably, to give the final farewell to bit ', and give a warm welcome to the new king of the "partial metrics "(?), the bit.

Yes. First, commentators (blog) from Italian uncertain. Then posters (always blog) savvy. Not to mention the facebookari. And then, he has begun to accuse me in doubt. I'll be out of the mainstream how to spell what you write. It is, in short: We all know that you would write bit 'and not little but grief, one more character (here insert the address smessaggiatori and Twitter) ... and then write some , and nothing else. And then: you want to be pedantic, like the ones you correct when you say it rained instead of is raining? Want to prove you did the school? Are compulsory, we have done everything, and we know that we would say is and has not , but we feel like it, okay?

But bit 'final farewell as usual out of time, I gave it only yesterday. When the first lines of the article by Curzio Maltese (Curzio Maltese!) La Repubblica yesterday, has some rash over my eyes. Curzio has been? It must have been a young man from the Republic?

not matter. Farewell bit '. Long live the little !

No, assolutissimamente NO! I am firm on my decision. Probably we wrote the post above transigerà not in fact the label of the post is "ironic." I expect you comfort.

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Fifth Sunday in Ordinary Time - Year A

Readings: Is 58.7-10 / Ps 111 / 1 Cor 2.1 to 5 / Mt 5:13-16

BE (OR NOT)

After proclaimed that are free to be fully ourselves - as the Happiness is here, now - this Sunday the Lord Jesus continues the Sermon on the Mount declaring what we can be. Openly defying our naive consciousness of what we believe to be snooty and the authority of modern thought, which defines the human being around a certain idea of \u200b\u200bfreedom and paper - always infinite - of his alleged rights, the word of God announces that, in fact, we are so much more. Will settle for a small measure of mediocre existence would simply deny ourselves.

Being

"You are the salt of the earth," You are the light of the world "(Mt 5,13.14), debuted as the Master. And there is hardly a way to make audience (listen to the gospels of the next Sunday and see!). But neither of moral exhortation, who wants to lead his disciples to take unusual attitudes or postures of the soul. These words are simply a revelation of what man is. The form of the indicative - certainly not chosen at random rather than the conditional or imperative - do not leave any doubt. This is our first difficulty ourselves in listening to this - to tell the truth of all - Gospel: to accept the profound meaning, that is true, our life is not in our consciousness or in the secret of our dreams, but a word that comes from outside, in the heart of another who claims to know for right 's love. It is not easy for us to believe that the meaning of our existence is different from the everyday routine, the sequence of events that trivial and leaving when it ends in a song becomes a poem: "You live, you die, there is pain from which there ' and 'a thought that comforts you, it comes with the dogs, shake hands, they often pretend to be something, watching the sunset, you arrive late on the rain exploded rubble of life, become of the children, dreams do you dream of sand castles on the shore "( The human element , Jovanotti). The Lord Jesus seems to declare that there is a divine element in our being men and women, a quality of life which is the same stuff of which God has made that hard to believe, but beautiful: we are disciples of Christ we have a taste of history the light of the world.

Becoming

The joy of this indicator, however, suffered as realism, through the thrill of the hypothetical, "but if the salt loses its saltiness, how can it be salted?" (5:13), and the absurdity of possible futures "can not be hidden is a city on a hill or lights a lamp puts it under a bushel "(5:14-15). After telling us what we are, the Master reminds us of the responsibility to become one. However, if we feel honored that scared before the revelation of the gospel, it is worth asking what it means to be, and then and is now the light of the world and salt of the earth. Maybe everyone needs to drop these questions in your own life, to understand how and when now a disciple of Christ can lay back and light flavor and depth to the reality that sad stage costumes of the wretched and sad passions, in which we live now as if something was worth the other. Maybe you could start with the courage to speak truth in most family, friends or siblings in the communities to which we belong, to have greater thirst for justice in the workplace, in polis that all or building or destroy, to show with facts that, before asking the other awards or endorsements, we Christians are first prepared to lose our lives - and then privileges, powers, visibility - but to announce the Life we have encountered. Maybe we could go on thinking that the mild form can not be our actions and our words are only a few, privileged situations, but always. In the church as the street, at work as a family. For the kingdom of God is a yard is always open.

In relation

Today's Gospel it ends very appropriately with a fantastic imperative that rekindles the nostalgia of the first pages of the Bible (cf. Gen 1.3), those in which it is said that everything is about to begin, "Let your light so shine before men, that they may see your good works and give glory to your Father in heaven "(Mt 5:16). After telling us that we are essentially light and that this fate is also entrusted to our freedom, the Lord can give a command, who does not want to dismal narcissism, but in the warmth of fraternal relations. As recalled by the prophet is our light can arise "as the dawn" (Isa. 58.8) and shine "like the noonday" (58.10) only if our life is to "share your bread with the hungry, in 'bring home the poor, the homeless, clothe the naked when you see' and if we do these things' without neglecting the family "(Is 58.7). In fact, just opening ourselves to others in service and solidarity, it happens that our wounds - our need to be bleeding love - "you heal soon" (58.8). Always run the risk that fine words with which God is able to intercept our conscience become easily sequins and trophies that we try to show 'with excellence of speech or of wisdom "(1 Cor 2:1). The good news that we taste and beauty deserves a better answer, wishes fulfilled "in the weaknesses of ordinary acts of love, the only gestures that can express the" power of God "(2.5).

Corian Small Size Pieces

Bokeh kit

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Here sell the kit for those who want to find everything ready.